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Faces of Virtue
Balancing
Charity with Truth
by Donald DeMarco
A kindly priest, who is the editor
of an orthodox Catholic newspaper in the United States, told
me about the misgivings he had concerning an article he had
published. The article centered on the passing of Fr. Robert
Drinan, S.J., (January 28, 2007) and was somewhat critical
of his pro-abortion stance. Angry readers remonstrated against
the kindly editor for being uncharitable about the late Fr.
Drinan.
The secular press, predictably, had lionized the Jesuit for
being, “a towering moral giant” (Washington
Post), “for battling injustice” (Boston
Herald), for waging “war for peace” (Newseek),
and for being a “human rights advocate” (National
Catholic Reporter). Fr. Drinan was elected Congressman
from Massachusetts and held that seat for 10 years. During
his political tenure, he was a consistent supporter of abortion,
so much so that in 1980 a National Abortion Rights Action
League fund-raising letter argued that his re-election to
Congress was essential. But Drinan went even further. He urged
people to elect pro-abortion members for Congress on “moral”
grounds. In addition, he opposed the ban on partial-birth
abortion while misrepresenting the facts about this gruesome
procedure. He went as far as thanking President Clinton for
vetoing the ban.
Throughout his political career and until his death, Fr.
Drinan was consistently and emphatically in favor of abortion
without ever showing any public evidence of regret, despite
strong and persistent opposition from his superiors. Fr. Pedro
Arrupe, the Father General of the Society of Jesus, commanded
and reiterated his command for Fr. Drinan to cease his involvement
in partisan politics. Cardinal Krol, then-president of the
U.S. bishops’ conference, stated in 1972 that Fr. Drinan’s
presence in Congress was contrary to the policy and wishes
of the U.S. bishops. Particular bishops in New England voiced
strong disapproval to Drinan’s political activities.
The secular world may be ready and willing to canonize Fr.
Drinan. But the Church must always balance charity with truth.
Fr. Drinan’s continued disobedience to and disregard
for his superiors, together with his unshakeable commitment
to promoting abortion, do not provide the stuff of sanctity.
The distinguished Catholic writer George Weigel has noted,
“The Drinan case is, however, an important cautionary
tale about the corruptions of judgment that ensue when truths
are fudged in service to political power, and when that power
is thought to be of greater consequence than the truth.
Weigel, of course, is right. It may be unpleasant to acknowledge
a priest’s moral failings, especially when they are
egregious. But charity without any regard for truth is pure
sentimentality and certainly not a virtue. It may be politically
correct in certain Christian circles these days to say only
nice things about public figures, no matter what they have
done or how they have lived. But God, who is Love, is also
justice and truth. Charity is not charity when it contradicts
both justice and truth.
The priesthood is for all people, including the unborn. There
is very good reason for the Vatican’s strong and continued
opposition to priests narrowing their scope of service in
committing themselves to partisan politics.
The Drinan case needs to be represented without sentimentality.
It is a clear warning of what can happen when a priest comes
to believe that more good can be accomplished through the
power of politics than through the grace of Christ.
Donald DeMarco is
professor emeritus of philosophy at St. Jerome’s University
in Waterloo, Ontario. He also teaches at Holy Apostles College
and Seminary in Cromwell, Connecticut, and continues to work
as a corresponding member of the Pontifical Academy for Life.
His book Architects of the Culture of Death was released
in April of 2004. He is also the author of The Many Faces
of Virtue, which is a collection of favorite Lay
Witness columns.
To
order The Many Faces of Virtue, visit Emmaus Road
Publishing online at www.emmausroad.org.
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