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Lay Witness
The
Dawn of Global Communication
Can the Church Rise to the Occasion?
by Alan Napleton
We
live in a media age. Most of us are bombarded from dawn to
dusk with an endless stream of information. These messages
come at us from a variety of sources, some that we seek, most
that we don’t. A recent Madison Avenue survey found that the
average adult in this country was subjected to over 500 distinct
advertising “impressions” on a typical day. I live in Texas,
and during any 10-minute stint on the freeway I can usually
spot a billboard that promises to fill just about all my temporal
and even spiritual needs. This advertising blitz can take
the form of billboards, newspaper and radio advertising, endless
television commercials, and a myriad of other sources including
the back of church bulletins. Our kids don’t fare much better,
as anyone familiar with children’s TV programming, fast food
restaurants, and theme parks can attest.
Modern
media also provides us with an almost endless array of options
to gain access to information and entertainment. With the
advent of the Internet, anyone with a link to the World Wide
Web now has access to much of the knowledge western man has
been able to accumulate over the past few millennia.
Customized
for Evil?
But
as any discerning person knows, and as Christians are well
aware, not everything one reads, sees on TV, or hears on the
radio is necessarily the objective truth. In today’s world,
the secular media culture is deeply imbued with a postmodern
sense that the only absolute truth is that there are no absolute
truths. This reasoning, of course, runs contradictory to the
Christians’ knowledge of the never changing divine truth as
revealed to us by the teachings of an inerrant Catholic Church.
Certainly
it would be naive to think that either Hollywood or Madison
Avenue has any interest in our souls. For the most part, their
concern is padding their own wallets, and whether wittingly
or not, they are more than willing to sacrifice eternal souls
for the almighty dollar. We see the results all around us.
For the most part, our children understand more about the
superficial pop culture that surrounds us than the bedrock
reality of the faith. So much so, we might be tempted to see
the dawn of mass communications as something intrinsically
evil, as a tool customized for destroying our souls.
Baptizing
the Media
But
this is a dangerous temptation, one which would turn Christianity
into a ghetto religion that fears the world it is supposed
to transform. Fortunately, the greatest prophet of our age,
Pope John Paul II, following in the footsteps of St. Maximilian
Kolbe, has reminded us of the potency and power of mass communications
and invited us to baptize and “confirm” it. The Holy Father
is convinced that the era of global communications offers
a unique opportunity for evangelization. Every May he has
designated a World Communications Day to deliver a message
centered on the relationship of the Church with the media.
This year he appealed to the whole Church to make an “active
and imaginative commitment” to working in the field of the
media. The Holy Father stated that “once the media reported
events, but now events are often shaped to meet the requirements
of the media.” He went on to say that “the relationship between
reality and the media has grown more intricate, and this is
a deeply ambivalent phenomenon. On the one hand, it can blur
the distinction between truth and illusion but, on the other,
it can open up unprecedented opportunities for making the
truth more widely accessible to many more people. The task
of the Church is to ensure that it is the latter that actually
happens.
Certainly
one can choose to avoid some of the destructive effects of
negative media by simply “tuning out.” But the Holy Father
is also calling us Catholics to be active in utilizing the
media as an opportunity to spread the Good News. He points
out that there is nothing intrinsically evil about communication
vehicles like TV or the Internet, and that these tools can
be used to accomplish either great good or great evil. He
exhorts us to engage the world of media effectively and to
speak what he calls “the language of the media” with sufficient
force and clarity, to use this great tool for the benefit
of the Church.
Missed
Opportunities
Yet,
this is a daunting task. We Catholics have fallen far behind
in the effective use of communications. We can point to some
recent successes like Mother Angelica’s Eternal Word Television
Network (EWTN) and the past achievements of Church leaders
and media personalities like Bishop Fulton J. Sheen and Fr.
Patrick Peyton. But, for the most part, Catholics have not
taken advantage of the huge opportunities the advancement
of communications offers for evangelization.
Our
Protestant brothers and sisters serve as excellent examples
of how to use media effectively. As a group, evangelical “Gospel
preachers” are now one of the most influential media groups
in the world. They have been enormously successful in constructing
an international network of radio, television, and new technology
outlets that reach tens of millions of people in every part
of the globe. In the United States alone there are over 1,400
Christian radio stations and several large Protestant TV ministries
that cover every major market in the country. In Dallas alone
we have 12 different radio stations with a Christian format.
But in this city, like most others in the country, there is
little if any Catholic counterpart. Although there is no simple
explanation as to why we’re in this position, I believe there
are two primary factors.
The
first is the hierarchical structure of the Church itself.
When instituting His Church, Our Lord understood the necessity
of empowering the papacy with supernatural authority and knowledge.
Only a Church with this structure working within the power
of the Holy Spirit could ensure the teaching of inerrant doctrine.
But the Church’s hierarchical structure can also complicate
the coordination of specific activities. While there is uniformity
in the content of the truth, there is not similar uniformity
in how to communicate it effectively. And therein lays the
challenge.
Each
diocese led by its bishop operates fairly independently in
providing for the needs of its particular flock. This is true
in matters of education, Church ministries, and the area of
communications and evangelization. In turn, each parish operates
within diocesan guidelines but also with a great deal of latitude
in its day-to-day work. For this reason, excellent programs,
including communications programs, can be accomplished at
a local parish or diocesan level. However, these efforts do
not reach upwards easily into larger national and even international
activities.
The
second factor has been the generally inefficient manner in
which the laity and Church hierarchy work together to accomplish
special projects. In the area of communications we have recently
seen aggressive efforts from both the United States Conference
of Catholic Bishops (USCCB) and various groups of the laity
to launch promising communications programs. Most have had
limited success and many have met with almost complete failure.
It would be an over generalization to attribute these failures
to simply a lack of laity and hierarchy working together.
However, as a general rule we have not been able to establish
an effective working relationship among the two that would
enable the Church to realize the full potential that each
brings to the effort. This is a complex problem and one that
the Holy Father has addressed. In Ecclesia in America, the Pope points out the need “to promote
positive cooperation by properly trained lay men and women
in different activities within the Church, while avoiding
any confusion with the ordained ministries . . . so that the
common priesthood of the faithful remains clearly distinguished
from that of the ordained” (no. 44).
Toward
a Solution
Fortunately,
there are signs everywhere that this cooperation is beginning
to take place. This past October, the president of the Pontifical
Council on Social Communications, two cardinals, two dozen
bishops, and several dozen lay communication leaders from
North, South, and Central America met in Santo Domingo, Dominican
Republic to craft an effective and comprehensive communication
strategy for the Church throughout the Americas. At this gathering
an organization entitled NEA (New Evangelization of America)
was born. A lay initiative operating in obedience to the bishops
of the Americas, NEA promises to be a shining example of how
cooperation and effective communication can result in real
accomplishments. NEA’s mission is to help bring about the
new evangelization that Pope John Paul II has called for through
the effective use of media, especially mass media and new
technologies.
This
coming January in Miami Florida, NEA will hold a gathering
expected to draw over two hundred Catholic communicators and
Church hierarchy from throughout the Americas to continue
its efforts to put communications to work for the good of
the Church. Our Holy Father has pointed out that “using the
media correctly and competently can lead to a genuine inculturation
of the Gospel,” a necessary element in fulfilling the great
mission of evangelization to which Our Lord has called us
all.
Alan
Napleton is managing director of NEA and can be reached at
anapleton@catholicexchange.com.
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From Our Founder
How different the holy Church would be this very day if, years ago, we had
been filled with a spirit of humility and compunction, of patience and ready
obedience, with the spirit of the Publican, who stood afar off, not
venturing to raise his eyes to heaven, but only saying, “Lord, be merciful
to me, a sinner” (Lk. 18:13). Or if, like St. Paul, we had begun by saying,
from the bottom of our hearts, “Lord, what would you have me do?” Or if,
like St. Catherine of Siena, we had been able to cry: “Thanks be to Thee,
Eternal Father! . . . I was sick and you gave me . . . a medicine against a
secret infirmity that I knew not of, in this precept that in no way can I
judge any rational creature, and particularly Thy servants, upon whom oft
times I, as one blind and sick with this infirmity, passed judgment under
the pretext of Thy honor and the salvation of souls.”
H. Lyman Stebbins
March 1987
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