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But I Asked to Be Healed
From My Wheelchair, I Witness Miracles
and Ask, “Why Not Me?”
by Bill Zalot
Jesus healed people. Some were healed of paralysis, others
of blindness. As a man with spastic cerebral palsy, who uses
a wheelchair for mobility, I am deeply moved by those stories.
Jesus, bring Your healing. How many times have you or I asked
Our Lord that favor—for friends, for relatives or ourselves?
Each time I’ve asked for my own healing, He’s
whispered, “In the broken, I show My glory.”
I remember when my friend Nancy took me to St. Agnes Church
in West Chester, Pa. A few men carried me up several flights
of steps. I knew how the paralytic must have felt in Luke
5:17–26. I can almost hear his friends saying, “If
this doesn’t work, we’ll break our backs for nothing.”
In fact, that’s what Nancy’s friends said. And,
indeed, I wasn’t healed that night.
I empathize with the paralytic. I also feel for his friends.
It’s awkward to be the man lifted; it’s a strain
to be the men who are carrying.
I feel a different kinship with the paralytic at the gate
in John 5:1–18. He waited years to have someone help
him to reach the healing waters when they were stirred up
by a healing angel. The pool was just beyond his grasp. By
the time he reached the water’s edge, the ripples had
settled. I can’t say whether the stillness actually
made a difference in the water’s healing power, or if
he had a self-imposed barrier to physical healing. But if
the water really did need to be stirred, I would not have
reaching it in time, either. I’ve never been accused
of being “speedy.” My spastic body wouldn’t
let it happen.
The legalistic minds of the day were furious that this paralytic’s
healing took place on a feast day. Yet Jesus scandalized them
in this was again and again In Luke 13:10–17, a woman
is cured of a crippling condition on the Sabbath. Stooped
over with disease, she just wanted relief. And, Jesus healed
her.
Another Sabbath healing was that of the man with the withered
hand, recorded in Mark 3:1–6. Jesus said to the onlookers,
“Is it lawful to do good on the Sabbath or do evil,
to save life or destroy it?” Mark goes on to report
that “He grieved at their hardness of heart.”
I rejoice when I see others cured at a healing Mass. Yet I
ask Jesus, “Why couldn’t it be me, too?”
I never wanted someone not to be healed. I identify with the
man with the withered hand because, since a healing service
in New Orleans in 1987, Jesus has greatly reduced my spasms.
And this healing took place on a Sunday!
God can work with power when an assembly of His people are
united in prayer. So, sure, healings can take place on holy
days or the Sabbath. Many Catholics return to the Church during
Advent, Christmas, Lent or Easter every year. Isn’t
each of these returns a healing—a spiritual healing?
Think of the woman at the well, or Mary of Magdala. These
women’s lives were changed. They were healed, and then
they evangelized. They shared the Good News with all they
met. Their stories witness to people to this day. Their spiritual
healing began with forgiveness. It led to true conversion.
I look for an answer as to why I have not been healed. I
don’t know why, but I am comforted by the fact that
many saints suffered long illnesses without being healed.
St. Thérèse the Little Flower, Blessed Margaret
Castello and Blessed Faustina were not healed in their time
on earth. And I am not as virtuous as they.
I am not saying I will never be healed. But I am content
to live out this life with a disability in reparation for
my own sins and the sins of others. It may give me less time
in purgatory. I offer the time I spend in my wheelchair as
indulgences for my sin.
I have come to believe that acceptance is a healing in itself.
Gradually, I’ve learned to use my physical limitations
for the gift they were intended to be.
In this light, I know Jesus has answered me affirmatively.
His gift of my acceptance of my disability is a testimony
to that reality.
Bishop Fulton Sheen often noted that some people, like the
thief on Jesus’ left, ask to be taken down from their
cross, while others, like the thief on His right, ask to be
lifted up.
May we who have visible crosses never despair, but realize:
“On him lies a punishment that brings us peace, and
through his wounds we are healed” (Is 53:5).
Bill Zalot writes from Levittown, Pa.
Article and graphic from New Covenant magazine.
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